The five major milestones in the gospel narrative of the life of Jesus are his baptism , transfiguration , crucifixion, resurrection and ascension. Christians not only attach theological significance to the works of Jesus, but also to his name. Devotions to the name of Jesus go back to the earliest days of Christianity. Christians predominantly profess that through Jesus' life, death, and resurrection, he restored humanity's communion with God with the blood of the New Covenant. His death on a cross is understood as a redemptive sacrifice: the source of humanity's salvation and the atonement for sin  which had entered human history through the sin of Adam.
But who do you say that I am? Jesus is mediator, but…the title means more that someone between God and man. He is not just a third party between God and humanity…. As true God he brings God to mankind.
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As true man he brings mankind to God. Most Christians generally consider Jesus to be the Christ, the long-awaited Messiah , as well as the one and only Son of God. His divinity is again re-affirmed in Mark In the Pauline epistles, the word "Christ" is so closely associated with Jesus that apparently for the early Christians there was no need to claim that Jesus was Christ, for that was considered widely accepted among them.
Hence Paul could use the term Christos with no confusion about who it referred to, and as in 1 Corinthians and Romans he could use expressions such as "in Christ" to refer to the followers of Jesus. In Christology , the concept that the Christ is the Logos i. This derives from the opening of the Gospel of John , commonly translated into English as: "In the beginning was the Word, and the Word was with God, and the Word was God.
The pre-existence of Christ refers to the doctrine of the personal existence of Christ before his conception. One of the relevant Bible passages is John where, in the Trinitarian view, Christ is identified with a pre-existent divine hypostasis called the Logos or Word. This doctrine is reiterated in John when Jesus refers to the glory which he had with the Father "before the world was" during the Farewell discourse.
Following the Apostolic Age , from the 2nd century forward, several controversies developed about how the human and divine are related within the person of Jesus. He is the image of the invisible God, the firstborn of all creation.
For by him all things were created, in heaven and on earth, visible and invisible. The above verse from Colossians regards the birth of Jesus as the model for all creation. Just as the Johannine view of Jesus as the incarnate Logos proclaims the universal relevance of his birth, the Pauline perspective emphasizes the birth of a new man and a new world in the birth of Jesus. Unlike Adam, the new man born in Jesus obeys God and ushers in a world of morality and salvation. In the Pauline view, Adam is positioned as the first man and Jesus as the second: Adam, having corrupted himself by his disobedience, also infected humanity and left it with a curse as its inheritance.
The birth of Jesus counterbalanced the fall of Adam, bringing forth redemption and repairing the damage done by Adam.
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In patristic theology, Paul's contrasting of Jesus as the new man versus Adam provided a framework for discussing the uniqueness of the birth of Jesus and the ensuing events of his life. The nativity of Jesus thus began to serve as the starting point for "cosmic Christology" in which the birth, life and resurrection of Jesus have universal implications. The nativity and resurrection of Jesus thus created the author and exemplar of a new humanity. As the biological son of David , Jesus would be of the Jewish race, ethnicity, nation, and culture.
John of Damascus taught that there is no contradiction, for Nathan wed Solomon's wife after Solomon died in accordance with scripture, namely, yibbum the mitzvah that a man must marry his brother's childless widow. Jesus grew up in Galilee and much of his ministry took place there.
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The New Testament describes Jesus wearing tzitzit - the tassels on a tallit - in Matthew  and Luke The thief comes only in order to steal and kill and destroy. I came that they may have and enjoy life, and have it in abundance to the full, till it overflows. Jesus seemed to have two basic concerns with reference to people and the material: 1 that they be freed from the tyranny of things and 2 that they be actively concerned for the needs of others.
In the canonical gospels, the Ministry of Jesus begins with his baptism in the countryside of Judea , near the River Jordan and ends in Jerusalem , following the Last Supper. Jesus' early Galilean ministry begins when after his baptism, he goes back to Galilee from his time in the Judean desert. In the later Judean ministry Jesus starts his final journey to Jerusalem through Judea. The final ministry in Jerusalem is sometimes called the Passion Week and begins with the Jesus' triumphal entry into Jerusalem.
The words that I say unto you I speak not from myself: but the Father who dwells in me does his works. In the New Testament the teachings of Jesus are presented in terms of his "words and works". The works include the miracles and other acts performed during his ministry. Although the Canonical Gospels are the major source of the teachings of Jesus, the Pauline epistles, which were likely written decades before the gospels, provide some of the earliest written accounts of the teachings of Jesus. The New Testament does not present the teachings of Jesus as merely his own teachings, but equates the words of Jesus with divine revelation, with John the Baptist stating in John : "For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
It comes from the one who sent me". The gospels include several discourses by Jesus on specific occasions, such as the Farewell discourse delivered after the Last Supper , the night before his crucifixion. The Gospel of Matthew has a structured set of sermons, often grouped as the Five Discourses of Matthew which present many of the key teachings of Jesus. The parables of Jesus represent a major component of his teachings in the gospels, the approximately thirty parables forming about one third of his recorded teachings.
In the 19th century, Lisco and Fairbairn stated that in the parables of Jesus, "the image borrowed from the visible world is accompanied by a truth from the invisible spiritual world" and that the parables of Jesus are not "mere similitudes which serve the purpose of illustration, but are internal analogies where nature becomes a witness for the spiritual world". He suggests that Jesus did not form his parables merely as analogies but based on an "inward affinity between the natural and the spiritual order.
Believe the miracles, that you may know and understand that the Father is in me, and I in the Father. In Christian teachings, the miracles of Jesus were as much a vehicle for his message as were his words. Many of the miracles emphasize the importance of faith, for instance in cleansing ten lepers , [Lk ] Jesus did not say: "My power has saved you" but says "Rise and go; your faith has saved you.
One characteristic shared among all miracles of Jesus in the Gospel accounts is that he delivered benefits freely and never requested or accepted any form of payment for his healing miracles, unlike some high priests of his time who charged those who were healed.
Why "Jesus' name"?
Christians in general believe that Jesus' miracles were actual historical events and that his miraculous works were an important part of his life, attesting to his divinity and the Hypostatic union , i. Christian authors also view the miracles of Jesus not merely as acts of power and omnipotence, but as works of love and mercy: they were performed to show compassion for sinful and suffering humanity. Since according to the Gospel of John  it was impossible to narrate all the miracles performed by Jesus, the Catholic Encyclopedia states that the miracles presented in the Gospels were selected for a twofold reason: first for the manifestation of God's glory, and then for their evidential value.
Jesus referred to his "works" as evidences of his mission and his divinity, and in John he declared that his miracles have greater evidential value than the testimony of John the Baptist. Jesus identifies himself as a Jew to the Samaritan woman at the well,  as evidenced by the plural we and the saying "salvation is from the Jews"—a saying that is in accordance with the Jewish concept of salvation , and is a possible reference to Isaiah In the Synoptics Jesus and his disciples do not wash their hands before eating a meal, contrary to handwashing in Judaism. The accounts of the crucifixion and subsequent resurrection of Jesus provide a rich background for Christological analysis, from the canonical gospels to the Pauline epistles.
Johannine "agency christology" combines the concept that Jesus is the Son of his Father with the idea that he has come into the world as his Father's agent, commissioned and sent by the Father to represent the Father and to accomplish his Father's work. Implied in each Synoptic portrayal of Jesus is the doctrine that the salvation Jesus gives is inseparable from Jesus himself and his divine identity. Sonship and agency come together in the Synoptic gospels only in the Parable of the Vineyard Matthew ; Mark ; Luke A central element in the Christology presented in the Acts of the Apostles is the affirmation of the belief that the death of Jesus by crucifixion happened "with the foreknowledge of God, according to a definite plan".
Paul's Christology has a specific focus on the death and resurrection of Jesus. For Paul, the crucifixion of Jesus is directly related to his resurrection and the term "the cross of Christ" used in Galatians may be viewed as his abbreviation of the message of the gospels.
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John Calvin supported the "agent of God" Christology and argued that in his trial in Pilate's Court Jesus could have successfully argued for his innocence, but instead submitted to crucifixion in obedience to the Father. In the Eastern Church Sergei Bulgakov argued that the crucifixion of Jesus was " pre-eternally " determined by the Father before the creation of the world, to redeem humanity from the disgrace caused by the fall of Adam.
Mormons believe that the crucifixion was the culmination of Christ's atonement, which began in the Garden of Gethsemane.
The New Testament teaches that the resurrection of Jesus is a foundation of the Christian faith. But Ben Swett has a far more exciting translation of "Jesus. I recently asked for clarification, and he wrote back: I looked in Young's Analytic Concordance to the Bible. It says Joshua means "Yah saves. Yah is short for Yahweh, and shuah is from yeshuah which means "to save, save alive, rescue.
To believe in Jesus' name thus becomes to believe that God actively cares about and actively goes about rescuing lost souls. As a contrast, think of someone who believes in the existence of God, but who doesn't think God really cares. Such a person is missing out on a crucial aspect of God and the nature of Divine love, and has less reason to himself get involved in rescue work.